French missionary Dallet (1874) wrote in his book that Korean language is truly different from Chinese language. Dallet (1874) described that old Chinese people utilized ‘The thousand character essay’ as the textbook for their children for educating Chinese characters. The people in Korea utilized this book of ‘The thousand character essay’ until now for Chinese character for their children. At present, ‘the thousand character essay’ is called as ‘Tcheonzamun’ in Korea. Park et al., (2021a; 2021b) studied the translation of several Tcheonzamum poems. This time, the present researcher tried to translate another poem of ‘The thousand character essay’ ((Tcheonzamun 081st-096th). The present researcher selected continuous 16 letters from ‘The thousand character essay (Tcheonzamun)’, and the researcher considered it as a poem. This time, the poem of (Tcheonzamun 081st-096th). There are two methods for the translation of Tcheonzamun poem. One is through the meaning of Chinese character; the other is through Korean pronunciation of Chinese character. This time the researcher tried to translate through the meaning of Chinese character of the poem. And Tcheonzamun book by Han (1583) was utilized for this study. The title of this work is ‘The important thing for me is not the special or the great one. The small thing near to me is the most important one (Tcheonzamun 081st-096th)’. The result obtained from this work will be described as follows. <Number in Tcheonzamun Chinese characters (the pronunciation on Korean language and written in English alphabet)> 081-084 始(Si) 制(Ze) 文(Mun) 字(Za). If you are going to do (始) something (制), is it not necessary to talk about (字) a big idea (文)? 085-088 乃(Nae) 服(Bog) 衣(Eui) 裳(Sang). No, it is not so. If you want to make (乃) clothes (服), it is necessary for you only to do (衣) this work of making dress (裳). 089-092 推(Tchu) 位(Wi) 讓(Yang) 國(Gug). If you expel (推) someone from the person’s place (位). You will also get kicked (讓) out of the place(國). 093-096 有(Yu) 虞(U) 陶(Do) 唐(Dang). If you make (有) someone to become sad (虞) with telling a lie or with doing cheat, and then, you yourself will be ruined (陶) at your work (唐).

Cultural diversity has an important role in shaping the character of a group. It is the main teaching that leads a community to economic and political success. On the other hand, culture can also hinder the progress of a group of people. This depends on how he chooses the cultural values he adheres to. Cultural values and human progress are two formulations that are intertwined and undermine each other. And this really depends on how the human being determines the values that are good for him. This study aims to explain how the views of the Qur'an and the interpretation of the Ministry of Religion on the Cultural Diversity. This is an analytical study that uses the Library Research method or library research. The data sources used in this study consist of primary data, which only focuses on the interpretation of the Ministry of Religion. And the secondary data is the literature that supports this research. From this study it was found that if scholars or academics find Cultural Diversity in the life of the nation and state, they should preserve every good culture and gradually eliminate every bad culture in accordance with the views of the Qur'an and the interpretation of the Ministry of Religion in Indonesia, because only those who would know very well about how the Cultural Diversity itself.

French Missionary Dallet (1874) described in his book that the thousand character essay is used in ancient China. The period of this usage is from Tchin (秦) dynasty until now. The utilization of the thousand character essay was also found in Korea (Dallet, 1874). The thousand character essay is called in Korea as Tcheonzamun (Han, 1583). There are several methods for translation of Tcheonzamun poem. The first method is through Korean pronunciation of Chinese characters on Tcheonzamun (Kim, 2023). The other method is on the basis of the meaning of Chinese character on Tcheonzamun (Park et al., 2021). In the present work, the meaning of Chinese character was used for the translation. The range of this poem is (Tcheonzamun 081st-096th). This work is carried out in order to get the translation of Tcheonzamun poem (Tcheonzamun 081st-096th). The title of this study is ‘The great flow of ‘the Love of the Lord’ has not stopped, it has not reduced, it has not changed! (Tcheonzamun 081st-096th)’ the theme of this research is as follows. 093-096 有(Yu) 虞(Wu) 陶(Do) 唐(Dang). My husband! There are more important things. The first is the pleasure (陶) when, you and me (your wife), we live together (唐). The second is (有) to love (虞) each other with gentle mind among us, you and me (your wife). My husband! The great flow of ‘the Love of the Lord’ has not stopped, it has not reduced, it has not changed!

Several researchers found that the author of Tcheonzamun is really skillful. Her technique for both the separation of Chinese character and the translation on Korean pronunciation is truly good (Park et al., 2021; Kim, 2023). So it is considered that the author of Tcheonzamun or her neighbor might create Chinese character. The present researchers selected by random seven Chinese characters, named them from 0221 to 0227. Sampling of Chinese character is random. The title of this work is ‘A Story about Time Travel – The Story of Chinese Characters (0221-0227) When Translated on Korean Pronunciation’. This work concerns the translation of Chinese character on the basis of Korean pronunciation (Kim, 2023). The theme of this research is as follows. 0227. (祭; 살작 봐! Sal-zag-boa!) {present meaning; the ceremony for the dead ancestors.} < 祭=月(Sal) + 厶(zageun) + 示(boa).> [Originally, it is ‘Sal-zag-boa!’; ‘See you a bit!’] It is not the ceremony for the dead ancestor(s), it is but the feast of the present life! See you a bit! It is the strong hope for seeing his girlfriend or her boyfriend. It is very different from the common sense for this Chinese character of (祭). The meaning of the previous 6 Chinese characters is practical. But the meaning of the seventh Chinese character (祭) is opposite. It is known that Chinese character was created 3,000 years ago. During 3,000 years, why is the meaning of the Chinese character(祭) changed? Originally it showed the joyful love affair. However, now it is the sad ceremony of mourning.

The thousand character essay is composed with Chinese characters. Therefore, it is strange that the thousand character essay can be translated through Korean pronunciation of Chinese character. Further, Kim and Park (2022) found that several Persian words have similarity with Korean words. It is also really strange that there is similarity between the pronunciation of Persian words and that of Korean words. Because it is very distant between Korean region and Persian region (Iran and Afghanistan). So, it will be good to know the reason of this similarity. The starting point of this research is Iranian-Korean book (Kim, Yeong Yeon, 1999). And it was found that there is similarity between Iranian words and Korean words (Park et al., 2019). The number of Persian words is fourteen. And the method is to compare the pronunciation of Persian words with that of Korean words. The meaning of Persian words is on the basis of Persian/French dictionaries (Bau, 2008; Taranov, 2017). The title of this work is ‘Are they similar or are they same origin, Persian language and Korean language (248th-261st)?’ This work concerns comparing the two languages, the Persian language and the Korean language. The theme of this research is as follows. 259. (Mojri.) {animator.} <모지리 Mojiri.> [a person who makes others to laugh.].

This paper explores the unique funeral practices of the Lai tribes residing in the southernmost region of Mizoram, northeastern India. The study focuses on the distinct funeral traditions of the Lai people and examines the transformative impact of Christianity on these customs and Lai culture as a whole. The findings suggest that Christianity has, to some extent, reduced the socio-economic divide, as the Church now oversees funeral practices that are uniform for all community members. However, the study highlights that, despite this shift, wealthier families tend to have a larger number of mourners attending the funeral services compared to those from poorer backgrounds. Therefore, the study concludes that Christianity has not totally done away with social stratification pertaining to funeral rites and practices.

French Missionary Dallet (1874) expressed the thousand character essay in his book. The thousand character essay is called in Korea as Tcheonzamun (Han, 1583). It is considered that Tcheonzamun showed the unhappy state between the husband and the wife (Kim, 2023). How is the couple of the husband and the wife in their lives? Why is some couple so happy? Why is other couple not happy? What is the reason of their happiness? And what is the main reason of their unhappiness? Is there any solution for this pitiful condition for unhappy couple? It seems the main theme of Tcheonzamun (Park et al., 2021; Kim, 2023). This is the work of translation of Tcheonzamun poem (Tcheonzamun 017th-032nd). The title of this study is ‘My husband! Let’s turn round (Dolza!) and then, let’s dance (Tchum-tcheo-seo) together! (Tcheonzamun 017th-032nd)’ The theme of this research is as follows. 021-024 秋(Tchu) 收(Su) 冬(Dong) 藏(Zang). 춤춰서 돌자! Tchum-tcheo-seo Dolza! My husband! Let’s turn round (Dolza!) and then, let’s dance (Tchum-tcheo-seo) together!.