As an important component of the speech system, the status of discourse markers in language research can't be ignored. Discourse markers (often abbreviated as DMs) are a kind of explicit oriented markers in the process of discourse communication, which play a vital role in the generation and understanding of discourse. As a discourse marker, “well” has a number of textual functions; it gives indications of textual problems or regarding the structure of the text. Most often it is used in my data when the speaker has difficulties expressing him/herself and is searching for the right phrase.

French missionary Dallet (1874) wrote in his book that Korean people and Chinese people are different. This means that Korean culture has another origin except Chinese culture. This time, the present author studied several Persian words into Korean words. The present author chose randomly several Persian words, and the author tried to find out similar meaning or same meaning between Persian language and Korean language. The author used a Dictionary of Persian/French and French/Persian in order to do the present translation (Bau, 2008). <number Persian word (its meaning) Korean word (its meaning)> 0035 Dawr (circle) Dora (You, turn!) 0036 Arz ol balad (parallel) Araet-zul bala (You, paste the lower line!) 0037 Awaliyat (priority) Eo-ul-lyeo (It looks good for you!) 0038 Dahshat (fear, terror) Da sswa (You, shoot all of them!) 0039 Baman e Xoda (See you later!) Beom-an-e ssoda (Someone shot the arrow into the cave of tiger! Good luck!) 0040 Tarjoma (interpretation, translation) Ddaro juma (I will give you the thing at special time!) 0041 Aq’aq (magpie) Qa-aq Qa-aq (the voice of a noisy bird). As a result of this research, some Korean words have very close relation with Persian words.

French missionary Dallet (1874) wrote in his book that ancient Chinese people have used ‘The thousand character essay’ for their children’s instruction. This book was utilized for the children for the study of Chinese character in the old period of Tch’in (秦) dynasty. Several scientific workers found that Tcheonzamun poem was well interpreted through Korean pronunciation of Chinese characters (Park et al., 2021b), and they also found that Tcheonzamun poem was well translated through the meaning of Chinese character in the viewpoint of Korean grammar (Park et al., 2021a). Therefore, the present worker started to think that Tcheonzamun has been created by ancient Korean. It is one of the object of this study. The thousand character essay is called as ‘Tcheonzamun’ in Korea. This word ‘Tcheonzamun (千字文)’ means ‘the thousand character essay’. There are two methods for Tcheonzamun translation. The first method is through Korean pronunciation of Chinese character (Park et al., 2021b). The second one is through the meaning of Chinese character (Park et al., 2021a). At present, the second method (through the meaning of Chinese character) was used for the translation. This work ranges 16 letters of (Tcheonzamun 049th -064th). The Korean pronunciation of these 16 letters was taken from somewhat old text of Tcheonzamun (Han, 1583). Here, the present worker will do the translation of the poem (Tcheonzamun 049th -064th)’. And the title of this study is ‘My husband! Do you want me your wife to change into such a good state? What will you do? (Tcheonzamun 049th -064th)’. As a conclusion, the theme might be the translation of the second line (053-056) as follows. The light of pearl is very tiny. If this pearl (珠) preserves its original brightness. What shall the power of the pearl do? If there is only one pearl, it is really such a tiny state. But my husband! If other pearls, they start to join into this splendid action (稱) of brightness. What shall the power of many pearls do? A lot of lights will make the world bright more and more. And then, the world at last becomes bright (光) even at night (夜). “My husband! The power of me, your wife, is small. My husband, I need your co-operation for the better life of us!””.

French missionary Dallet (1874) wrote in his book that early history of Korea is not known, and it was for him very strange that ‘Korean scholars do not have any interests in their own history. And the scholars read only the book written in Chinese characters’. The thousand character essay is called in Korea as Tcheonzamun (千字文), and this Tcheonzamun book was introduced in the French book (Dallet, 1874). It is firmly believed that Tcheonzamun was created by Chinese people (Han, 1583). Recently, several researchers thought that Tcheonzamun book might be written by ancient Korean people (Park et al., 2021a; Park et al., 2021b). The present researcher translated the Tcheonzamun poem (Tcheonzamun 049th -064th). This study was done both through the meaning of Chinese characters and through Korean pronunciation of Chinese characters. Tcheonzamun poem is composed of 16 letters (Park et al., 2021a; Park et al., 2021b). This time, the range is (Tcheonzamun 049th -064th). There are two methods for the present study. One method is through Korean pronunciation of Chinese characters (Park et al., 2021b), the other is through the meaning of Chinese characters in Tcheonzamun (Park et al., 2021a). Sometimes, the Chinese character is separated into several parts. Then same part of the Chinese characters in the same line will be deleted. Here, the line is shown as follows. (049- 052 劍(Keom) 號(Ho) 巨(Keo) 闕(Kweol)). Then, the translation will be done with the remained part (parts). On the method through Korean pronunciation, the four letters in a line will be modified. This study is for the translation of (Tcheonzamun 049th -064th). And the title of this study is the word of the wife, “My husband! What is ‘the happy life’ for us? (Tcheonzamun 049th -064th)”. The translation through the meaning of Chinese character shows the ideal state of husband and wife. But the translation through Korean pronunciation of Chinese characters, wife-husband couple is not in good harmony. As a conclusion, the theme of these two translations is similar, the happiness of the husband and the wife.

The present researcher tried to find out the origin of Korean language. And the researcher tried to know the similar aspect between Korean language and Persian language (Kim and Park, 2022). The methods are very simple. The present researcher selected tens of Persian words randomly, and he observed the similarity between Persian language and Korean language. And the researcher used a Persian-French dictionary (Bau, 2008). Next is the result of the study. The number, Persian word, Korean word and its meaning were written as follows. <number Persian word (its meaning) Korean word (its meaning)> 0023 Qrut (dried and solid cheese) Quruk-quruk-quruk (voice of flowing liquid) 0024 Forsat (circumstance, occasion) Abbulsa! (expression at the sudden occasion) 0025 Aksariat (majority) Aksseora-deul! (All of you, cry on the loud voice!) 0026 Bagdad (the city of ‘Bagdad’) Baggad-deul (the outsider, the person living outside) 0027 Faransa (France on Arab language) Bbareun-saram (the people who can run fast) 0028 Ambar (dung of animal, feces) An-beoryeo (We will not discard it, we will use it!) 0029 Gol (flower) Ggot (flower) 0030 Musa (Moise, the leader of Israel) Museoweo (I have fear for something or for somebody) 0031 Zat (the essentially necessary thing) Sat or Sataguni (groin of the body) 0032 Jala (brilliant, encaustic) Jareureureu (brilliant, oily) 0033 Bar omadan (spring or flush) Baro-oma (I will come soon!) 0034 Kalema (parole or word) Geoleumma (toddle, baby step). The distance of the two countries – Persian and Korea- is very long, and the time interval between Persia and Korea is also very long. It is assumed therefore that the meaning was changed.

This is the primitive research for this field. And this time, present researcher tried to similar points between Viet Nam langauge and Korean language. The present researcher selected five Viet Nam words, and tried to find out similar sound and similar meaning on Korean language. The present researcher selected five Viet Nam words, and tried to find out similar sounds and similar meaning on Korean language. And the results are shown as below. <<Number Korean word (its meaning in English) <Transformation of Korean word into Viet Nam word> Viet Nam word>> 0001 좋다 Zotta (good! nice!) <Dota> Tot 0002 고마워 Komaweo (thank you!) <Kamaweo> Cam on 0003 많이 Manhi (many) <Eunhi> Nhieu 0004 저의 Zeoeui (my) <Zoi> Toi 0005 아름답다 Areumdapta (beautiful) <dapta> Dep.

French missionary Dallet (1874).wrote in his book the next thing. Tcheonzamun (in Korean language), the thousand character essay (in English), was utilized in old China such as Tchi’n (秦) and Han (漢) countries as the textbook for teaching Chinese character for their children. Here, the present researcher translated this poem through the meaning of Chinese character. The range of the poem is (Tcheonzamun 017th-032nd). And the title of this manuscript is ‘A letter to my friend Youngsoo’. <Number in Tcheonzamun Chinese characters (the pronunciation on Korean language and written in English alphabet)> 017-020 寒(Han) 來(Lae) 暑(Seo) 往(Wang) In order for the warm season (暑) to come (往), the cold season (寒) must pass (來). However, am I going to wait such a long time? 021-024 秋(Tchu) 收(Su) 冬(Dong) 藏(Zang) Before the cold came, you must harvest the food plant (收) at this autumn(秋). Then your family member will be able to pass well this winter (冬) on eating the harvested food plant (藏). 025-028 閏(Yun) 餘(Yeo) 成(Seong) 歲(Se) Such the long time (餘) from now to the next summer, we must wait. But in order for us to pass the time without difficulty or tiredness (閏), we have to do (成) the harvest in the autumn period (歲). And then, my family can pass the cold winter on eating the harvested food not with hunger but with joyfulness. 029-032 律(Yul) 呂(Yeo) 調(Zo) 陽(Yang) In order for us to live joyfully and happily (律) with the nature’s rhythm (呂), we have to spare and to favor (調) the sunlight (陽). Yes, we must use the time wisely.